Varieties of Orthodox Judaism

The major groupings of Orthodoxy from its inception until the present day are represented in the following diagram.

Note that this diagram is an HTML image map. Clicking on any of its components in a graphic World Wide Web browser will link you to a detailed description of the movement in question.

Varieties of Orthodox Judaism -- Image Map Click here to read about Hasidism Click here to read about the Gaon of Vilna and the opposition to Hasidism Click here to read about Rabbi Samson Raphael Hirsch and Neo-Orthodoxy Click here to read about Lithuanian Hasidism and the Chabad movement Click here to read about Lithuanian Orthodoxy Click here to read about Religious Zionism Click here to read about the Musar (moralistic) movement Click here to read about the Aguddat Israel movement Click here to read about 'centrist' Orthodoxy Click here to read about the Shas party and Sefaradic Orthodoxy Click here to read about the Natorei Karta and religious anti-Zionism Click here to read about Rabbi Eliezer Shach and contemporary Lithuanian-style Orthodoxy Click here to read about Gush Emunim and religious extreme nationalism
The term "Orthodoxy" is applied to Jewish traditionalist movements that have consciously resisted the influences of modernization that arose in response to the European Emancipation and Enlightenment movements. It is not usually employed to designate Jewish traditionalism prior to the modern era, nor does the phenomenon appear in communities that were unaffected by the Reform movement; e.g., in North Africa, or in Eastern Europe before the mid-nineteenth-century.

The adjective "Orthodox" ("correct belief") is taken from the conceptual world of Christianity, where it denotes a conservative and ritualistic religious outlook, as viewed from the perspective of liberal Protestantism. It appears to have been first applied derisively to Jewish conservatives by a Reform polemicist in an article published in 1795.

Rabbi Samson Raphael Hirsch commented bitterly in 1854 that

...it was not "Orthodox" Jews who introduced the word "orthodox" into Jewish discussion. It was the modern "progressive" Jews who first applied the name to "old," "backward" Jews as a derogatory term. This name was at first resented by "old" Jews. And rightfully so...
Yet so pervasive was the use of the term that in 1886, when Hirsch established an alliance of the traditionalist congregations in Europe, he named it the "Freie Vereinigung für die Interessen des Orthodoxen Judentums" (Free Union for the Interests of Orthodox Judaism)!

Of all the movements on the contemporary Jewish scene, Orthodoxy is the least centralized and the most diverse. Whereas the Conservative and Reform movements in America each has a single seminary, Rabbinical association and synagogue union, the Orthodox world is fragmented into diverse institutional structures. Though they agree on basic issues of religious authority (e.g., the divine origins of the Bible and Oral Tradition) and the commitment to the study and observance of Jewish law, the halakhah as interpreted in a relatively inflexable manner, Orthodox Jews diverge on a broad range of secondary issues, such as:


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  • Hasidism

  • The Opposition to Hasidism: Misnagdim

  • Rabbi Samson Raphael Hirsch and Neo-Orthodoxy

  • Lithuanian Hasidism: Chabad Lubavitch

  • The Lithuanian Yeshivahs

  • Rabbi Israel Salanter and the Musar (Ethical) Movement

  • The Aguddat Israel Movement

  • Orthodox Zionism

  • American "Centrist" Orthodoxy

  • Orthodox Anti-Zionism: Naturei Karta

  • Rabbi Eliezer Shach and Lithuanian Anti-Zionism

  • Sepharadic Orthodox Movements

  • Messianic Orthodoxy: Gush Emunim

  • Modern JudaismClick here to return to the Modern Judaism topic list

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