THE NATURE OF ANIMAL RIGHTS ORGANIZATIONS Dr. James Swan attended a Fund for Animals conference entitled "National Wildlife Conference: Whose Wildlife Is It Anyway?" held in southern California at the Redondo Beach Holiday Inn on November 6-7th 1993. Swan observed: "There were about 150 people. Mostly women. Only two people of color. The audience was exactly as the research on animal rights groups predicts - white, urban, predominantly female, nicely dressed. I saw some older ladies, but none wore tennis shoes. Everyone seemed polite and proper, on the surface, like at a church meeting or maybe a political rally, but there was a tension in the air that suggested a hidden agenda behind the printed one." [p.101] "In the meeting at the Redondo Beach hotel, animal rights was the agenda, but the emotional undercurrent was anger and fear. People talked about animals and cited statistics, but I heard no serious discussions of ways to raise money for habitat restoration and rally support for new and better ways to manage wildlife. As the meeting progressed, pending legislation was identified and people were urged to write their representatives for or against, without much attempt to help people think critically about what the legislation was. People were urged to join a group formed to protest others, to give money to the group for reasons that were not clear, and to become vegetarians as a political act. More than a meeting of minds for critical problem-solving on today's serious wildlife issues - habitat restoration and protection, endangered species preservation, overpopulation of wild animals in urban areas, feral domesticated dogs and cats, and poaching - this meeting, to me, came closer at times to what Freud called a 'primitive group'. According to Freud, the "intensification of the affects and the inhibition of the intellect" characterizes primitive groups. People are asked not to make up their own minds based on analysis of the problems but to give up their individual critical thinking and follow charismatic leaders. Political rallies and religious meetings are 'primitive groups', according to Freud's terms. So are mobs. Primitive groups are based on strong emotions, passions. So, they don't last long, usually, unless they have an enemy or some other agent to focus on to keep the pot boiling. Hunters seem a convenient target for attention." [pp.110-111] James A. Swan. 1995. "In Defense of Hunting". HarperCollins, New York. ISBN 0-06-251237-4. 290p.